For centuries, the notion of perpetual motion has stood as a paradox at the heart of human inquiry, simultaneously alluring and forbidden. The dream of a machine that could move eternally without external input fascinated alchemists, inventors, and philosophers alike, symbolizing humanity’s yearning to master the laws of nature and transcend finitude. Yet, as scientific understanding matured, classical mechanics drew a clear boundary: perpetual motion, it declared, was impossible. The first and second laws of thermodynamics seemed to seal this verdict. No isolated system, according to these laws, could sustain motion indefinitely without energy loss, for friction, dissipation, and entropy would always intervene to bring it to rest. Thus, perpetual motion became the emblem of futility—a myth of eternal motion constrained by the universe’s inexorable drift toward disorder.
However, when the conceptual limits of that “system” are widened beyond the laboratory apparatus to encompass the totality of the cosmos, the very foundation of this impossibility begins to shift. The universe itself cannot be considered an isolated, closed system tending toward equilibrium, for it includes within it all sources and sinks of energy, all gradients and reversals, all births and dissolutions. It is not subject to an external environment from which energy can be lost; rather, it constitutes the total field of existence, eternally transforming within itself. From this broader perspective, perpetual motion ceases to be a mechanical absurdity and becomes an ontological inevitability—a principle describing the continuous, self-generating rhythm of being. The cosmos, in its wholeness, never ceases to move, because motion is not an effect within it but the very form of its existence.
In the light of Quantum Dialectics, this reinterpretation attains a deeper coherence. The universe is not a closed mechanical system winding inexorably toward entropy but a self-organizing, self-renewing totality sustained by the dynamic interplay of two fundamental tendencies—cohesion and decohesion. These are not opposing forces in the dualistic sense but complementary aspects of a single dialectical process through which matter and energy perpetually transform. Cohesion binds the multiplicity of the universe into structured forms—atoms, molecules, organisms, societies—while decohesion releases those structures, dispersing them back into fields of potential. The continuous interaction of these tendencies constitutes the very heartbeat of reality.
Perpetual motion, therefore, is not to be imagined as a literal spinning wheel or a never-failing engine, but as the eternal dialectic of becoming—the ceaseless conversion of cohesion into decohesion, order into flux, and flux into renewed order. Every galaxy that spirals through space, every cell that divides, every thought that arises in the brain participates in this universal motion of synthesis and transformation. The universe itself is, in this sense, the ultimate perpetual motion machine—not in defiance of the laws of energy, but as their most profound expression. It is a self-sustaining system whose equilibrium is dynamic, whose rest is rhythmic motion, and whose conservation of energy is achieved not by stillness, but by infinite transformation.
In this quantum-dialectical vision, perpetual motion is not a forbidden fantasy but the very truth of existence—the cosmos eternally creating, dissolving, and recreating itself through the inexhaustible play of its internal contradictions.
At the heart of Quantum Dialectics lies a principle as simple in form as it is infinite in consequence: the universal contradiction between cohesion and decohesion. These are not separate or external forces acting upon matter from outside, as classical physics might once have imagined gravity or electromagnetism to be, but rather internal polarities inherent to the very fabric of existence. They are the twin aspects of the universe’s self-movement—two inseparable moments within a single dialectical unity through which being continuously renews itself. Cohesion is the principle of binding, structuring, and stabilization; it gives rise to atoms, molecules, organisms, social orders, and the enduring patterns that sustain them. Decoherence, by contrast, is the principle of dispersion, transformation, and liberation; it is the impulse that breaks symmetry, dissolves structures, and releases the potential for new configurations.
The interaction of these two tendencies—each limiting, stimulating, and transforming the other—constitutes the rhythmic pulse of the cosmos, the deep motor of evolution across every scale of existence. From the quantum fluctuations that give birth to particles, to the formation and dissolution of stars, to the emergence of life and consciousness, and even to the revolutions of human history—each process is an expression of this eternal polarity. Cohesion without decohesion would solidify into inert stasis; decohesion without cohesion would dissolve into chaos. Their tension and reconciliation generate the creative dynamism of the universe. In this sense, evolution is not a linear ascent or a random fluctuation, but a dialectical oscillation—a perpetual dance of condensation and expansion, integration and differentiation, order and freedom.
This dynamic opposition ensures that no state of rest is ever absolute, no entity ever static. Every particle, field, and system is a momentary equilibrium, a transient resolution of opposing tendencies poised in mutual containment. What appears to us as “rest” is only a moment of balance within continuous transformation—a local pause in the infinite movement of becoming. Even the most stable atom vibrates internally with quantum motion; even the vacuum, which classical physics once mistook for emptiness, teems with virtual fluctuations. The entire universe, from the subatomic to the cosmic, is a web of vibrating equilibria, each maintaining coherence by incessantly exchanging energy, information, and motion with all others.
What classical mechanics calls “motion” is, therefore, only one manifest expression of this deeper dialectical process—a superficial appearance of a more profound inner activity that pervades both matter and mind, energy and information. Every act of thought, every emotional shift, every biological process reflects the same underlying contradiction: the striving of cohesive form toward stability and the counter-striving of decohesive potential toward transformation. The pulse of the human heart, the oscillation of electromagnetic fields, and the revolutions of planets are all variations of the same cosmic heartbeat.
Thus, universal perpetual motion does not mean mechanical persistence or endless repetition, but the intrinsic dialectical nature of being itself—motion as the very essence of existence. Existence is not something that happens within motion; rather, existence is motion—an unceasing flow of becoming in which every moment arises through the synthesis of opposing tendencies. The universe endures not by resisting change but by continuously recreating itself through contradiction. To exist is to move; to move is to become; and to become is to participate in the infinite dialectic of cohesion and decohesion that sustains the living fabric of reality.
In classical physics, the law of conservation of energy stands as one of the most fundamental principles of nature. It declares that energy can neither be created nor destroyed, only transformed from one form to another—potential into kinetic, chemical into thermal, or electrical into mechanical. This law marked a profound realization in the history of science: the recognition that the universe operates through continuity and transformation rather than arbitrary creation or annihilation. Yet, classical physics conceived of energy largely as a quantitative invariant, a measurable entity whose sum remains constant even as its forms shift. Energy was treated as the ultimate currency of the cosmos—circulating endlessly, yet indifferent to the qualitative dynamics of change.
Quantum Dialectics accepts the core of this principle but carries it into a deeper ontological dimension. It interprets energy not as a static quantity preserved in mechanical balance, but as the manifest rhythm of dialectical transformation between cohesion and decohesion—the universal polarities that govern all existence. Energy, in this expanded sense, is not merely “something that is conserved” but the very movement through which being sustains itself. It is the pulsation of the universe’s self-becoming, the ceaseless conversion of structured order into liberated potential and back again. Every shift of form, every vibration of a particle, every flicker of consciousness is an expression of this rhythmic exchange between cohesive integration and decohesive liberation.
From this dialectical standpoint, every apparent “loss” of energy is not destruction but metamorphosis—a transition across quantum layers of manifestation. When mechanical work is converted into heat, or when ordered systems dissolve into entropy, the underlying energy is not vanishing into nothingness but redistributing itself into new patterns of existence. What classical physics calls “dissipation” is, in truth, a dialectical transition, where energy descends from one form of coherence to another—perhaps less organized at one level, but creating conditions for new organization elsewhere. Even entropy, the measure of disorder, is reinterpreted in Quantum Dialectics as the creative field of renewal: the fertile ground from which emergent structures arise through self-organization, resonance, and fluctuation.
The classical prediction of a universal “heat death”—a future where all motion ceases and energy is evenly distributed—illustrates a one-sided understanding of thermodynamics. It perceives only the decohesive aspect of the cosmic process, ignoring the reciprocal tendency toward re-coherence that pervades every quantum layer of reality. Quantum Dialectics restores this missing dimension, showing that wherever energy disperses, new centers of cohesion inevitably arise. In the quantum vacuum, fluctuations continuously generate particles and antiparticles; in dissipative systems, order spontaneously emerges at the edge of chaos; in living organisms, entropy becomes the driver of adaptation and evolution. These phenomena demonstrate that the universe is not a mechanism running down, but a self-reorganizing continuum, in which dispersion and integration are perpetually balanced.
The vacuum itself, far from being an inert void, is recognized in the dialectical view as a quantized matrix of potential—a seething ocean of cohesive and decohesive tendencies in dynamic equilibrium. It is the womb of matter and energy, where fluctuations continuously condense into forms and dissolve back into potentiality. This zero-point energy field represents the deepest expression of perpetual motion and transformation: a ceaseless interchange between presence and absence, form and formlessness, cohesion and release.
Therefore, the universe’s energy is eternally self-transforming—neither created nor destroyed, neither exhausted nor replenished, but endlessly renewed through the dialectical reciprocity of its own polarities. Energy is the living pulse of being itself—the universal heartbeat through which existence sustains, differentiates, and transcends itself. The cosmos, viewed through the lens of Quantum Dialectics, is not a closed system fated to cool and die, but an infinite process of resurrection—a symphony of transformations in which every loss is also a creation, and every dispersal the beginning of a new coherence.
In the worldview of classical physics, space was regarded as an inert backdrop—a vast, unchanging container in which matter and energy acted out their dramas. It was the empty stage upon which the play of physical events unfolded, but not a participant in that play. Newtonian mechanics assumed this passivity absolutely: space existed independently of what it contained, indifferent to motion or mass, infinite yet empty. However, the revolutions brought by relativity and quantum theory began to dissolve this illusion. Einstein’s general relativity revealed that space is not a void but a field of curvature, dynamically woven with time and responsive to the presence of energy and mass. Quantum theory went further still, exposing the so-called “vacuum” as a seething ocean of virtual activity, where fluctuations continuously appear and vanish at the subatomic scale. Space, once conceived as nothingness, emerged as the most active something—a restless, creative medium at the foundation of reality.
Building upon these insights, Quantum Dialectics advances a profound ontological redefinition: space itself is a quantized form of matter, existing at the lowest possible density of cohesion and the highest potential of decohesion. It is not the negation of substance but matter in its least cohesive state—a universal substrate trembling with the possibility of transformation. What we call “emptiness” is, in truth, the pure field of dialectical potential, where cohesion and decohesion exist in perfect tension. Space is the womb of all phenomena, the primordial dialectical equilibrium from which matter condenses and into which it dissolves. Every atom, every star, every biological cell is a momentary crystallization of this deeper continuum—a local stabilization of cosmic motion within the boundless flow of potential being.
When this quantized space encounters cohesive tendencies—whether through gravitational condensation, electromagnetic induction, or the intricate organizational processes of life—it gives rise to structured energy and form. Matter emerges as the condensation of decohesive potential into cohesive patterns; energy manifests as the oscillation between these states. Conversely, when these cohesive structures dissolve, when stars collapse or atoms disintegrate, space decoheres, returning the energy and structure to its undifferentiated state of potentiality. This ongoing rhythm of condensation and rarefaction, of formation and dissolution, constitutes the universal perpetual motion of space itself—the cosmic respiration through which existence continuously renews itself. The universe does not expand and contract merely as a mechanical process; it breathes in the dialectical sense, alternating between concentration and dispersion, between being and becoming.
From the spiral motion of galaxies through the vast voids of interstellar space to the oscillations of electrons within quantum fields, all motion can be understood as a localized modulation of this universal rhythm. Each dynamic pattern, whether macroscopic or microscopic, is a resonance of the same underlying dialectical pulse. The rotation of planets, the vibration of molecules, the circulation of life energies—all mirror the ceaseless interplay of cohesion and decohesion that animates the cosmos at every scale. Even thought and consciousness, in this framework, are not exceptions but higher-order expressions of the same spatial self-movement becoming self-aware.
Thus, in the light of Quantum Dialectics, the cosmos reveals itself as a single, self-moving continuum—a seamless field of matter-space-energy engaged in eternal transformation. There is no ultimate division between emptiness and fullness, rest and motion, form and field. The universe is an infinite symphony of dialectical pulsations, where each vibration, each pattern of coherence, contributes to the music of becoming. Space is no longer the silent stage—it is the ever-living performer, eternally creating, dissolving, and recreating the structures of existence in its dynamic dance of cohesion and decohesion.
In the Quantum Dialectical understanding of the cosmos, equilibrium is not a state of rest but a living process of dynamic balance. Classical physics often conceived of equilibrium as the cessation of motion—a point at which all forces cancel and the system comes to rest. But in the dialectical vision, such stillness would signify not harmony but death, for motion is the very essence of being. True equilibrium, therefore, is not stasis but structured movement—a continual adjustment through which systems sustain coherence amid ceaseless flux. Every entity in the universe, from the smallest atom to the largest galaxy, from the simplest cell to the most complex ecosystem, exists in a condition of continuous exchange—of energy, matter, motion, and information—with its surroundings. It survives not by isolating itself from change but by integrating change into its stability.
A living system endures precisely because it is never static. An atom maintains its structure through the perpetual oscillation of electrons in their probabilistic orbits; a star remains luminous through the delicate balance of gravitational compression and nuclear expansion; an ecosystem thrives by circulating energy through endless chains of predation, decay, and renewal. This continuous give-and-take is not a disturbance to equilibrium but its very foundation. Stability is achieved through movement, not against it. Every system is both open and self-organizing, maintaining identity through transformation and order through adaptation.
This condition of dynamic equilibrium is the universal form of perpetual motion—the mode through which the cosmos sustains itself as a self-renewing totality. The Earth’s orbit around the Sun, for instance, exemplifies this principle beautifully: its stability is not the result of immobility, but of the precise and ongoing counterbalance between gravitational cohesion and inertial decohesion. Were gravity to dominate, the planet would spiral inward and collapse; were inertia to prevail, it would drift into the void. Their mutual equilibrium produces continuous, rhythmic motion—an eternal revolution sustained by contradiction. The same dialectic is visible in biological homeostasis, where life maintains its coherence through the opposing processes of anabolism (building up) and catabolism (breaking down). Organisms remain alive not because these processes are suppressed, but because they coexist in regulated tension. Even consciousness, in its subtlest form, exhibits this oscillatory nature—alternating between focused attention (cohesive integration) and spontaneous diffusion (decohesive release), between the ordering of thought and the freedom of imagination.
In this light, equilibrium itself becomes a kind of meta-motion—a higher-order form of movement that contains and regulates all lower forms. It is a self-regulating state of constant internal transformation, preserving systemic identity even as it continuously reshapes the conditions of its own existence. Equilibrium is not the absence of contradiction but its sublation—the active synthesis of opposing forces into a higher unity that sustains ongoing development. Every atom, organism, and society embodies this principle: they persist not because they are exempt from conflict, but because they transform conflict into order, tension into rhythm, chaos into self-organization.
The universe as a whole remains eternally in motion precisely because its equilibrium is eternally dialectical. It is a cosmos in dynamic poise, balancing cohesion and decohesion across infinite scales of being. The galaxies spiral, stars burn, and consciousness awakens—all as expressions of the same universal balance. What we call harmony is not the silencing of motion but its orchestration; what we call peace is not the absence of struggle but its transformation into creative rhythm. Thus, the cosmos endures not as a frozen equilibrium but as a living equilibrium—a self-renewing harmony of perpetual motion, in which the dialectic of change itself becomes the ground of eternal continuity.
Quantum Dialectics offers a profound reinterpretation of the second law of thermodynamics, not as a decree of universal decay, but as an expression of a deeper dialectical reciprocity that governs all existence. In the traditional scientific understanding, the second law asserts that in any closed system, entropy—disorder—tends to increase. It seems to describe an irreversible drift toward equilibrium, a gradual leveling of energy differences until all gradients are exhausted and motion ceases. This principle gave rise to the grim vision of a future “heat death” of the universe, where all processes would end in uniform stillness. Yet this classical interpretation sees only one half of the picture—the decohesive tendency of the cosmos—while overlooking its complementary pole, the cohesive tendency that perpetually reorganizes and renews. Quantum Dialectics reveals that entropy and order are not antagonists, but dialectical counterparts, each presupposing and generating the other in the endless unfolding of reality.
Entropy, in this dialectical light, is not the enemy of order but its indispensable companion—the field of dispersion and potentiality from which higher coherence can emerge. It represents the decohesive moment in the universal process, the loosening of structures that makes transformation possible. Without entropy, the universe would be a crystal without change, a perfection incapable of evolution. Negentropy, or syntropy, is its counter-movement: the cohesive reorganization of dispersed energy into structured form. It is the moment of re-synthesis, where matter and energy, liberated by entropy, find new modes of unity—whether as the crystallization of galaxies, the emergence of living cells, or the self-awareness of consciousness. Together, entropy and negentropy form the twin currents of cosmic becoming, the push and pull through which the universe eternally reorganizes itself at higher levels of complexity and coherence.
The dialectic of entropy and negentropy guarantees that no motion ever truly ceases; it only transforms its mode of expression. When a star exhausts its nuclear fuel and collapses into a supernova, this is not the end of motion but its metamorphosis. The catastrophic explosion disperses heavy elements—carbon, oxygen, iron—into interstellar space, seeding the birth of new stars, planets, and eventually life itself. The death of a star becomes the womb of countless worlds. Similarly, when living organisms decay, their matter and information re-enter the cosmic cycle, participating in new forms of organization. The decomposition of one life fuels the genesis of another; biological death is the continuation of cosmic life through dialectical transformation. Even the quantum vacuum, often conceived as the absolute zero of existence, is revealed through Quantum Dialectics as a seething matrix of virtual motion, where fluctuations of energy continuously create and annihilate particles. It is not an inert void but the perpetual background pulse of creation itself.
In this light, perpetual motion ceases to be a mechanical impossibility and becomes a metaphysical necessity. The second law of thermodynamics is not negated but sublated—lifted to a higher level of understanding—where entropy and negentropy are seen as complementary phases of the same cosmic dialectic. Disorder is not destruction but preparation; order is not permanence but reconfiguration. The universe does not wind down toward stillness; it spirals forward through cycles of dissolution and renewal, of chaos giving birth to cosmos.
Thus, perpetual motion is not a violation of thermodynamics but its ultimate fulfillment—an eternal interplay of order and disorder, cohesion and decohesion, through which the universe moves toward ever-deeper forms of coherence and self-awareness. The cosmos, in this dialectical vision, is not a machine doomed to entropy but a living process of transformation—a self-organizing totality that endlessly converts dissolution into creation, death into rebirth, and energy into meaning.
In the social, psychological, and historical dimensions, the same cosmic dialectic that animates matter and energy unfolds in the domain of human existence. The movement of civilization mirrors the universal rhythm of cohesion and decohesion—manifesting as cycles of stability and upheaval, order and revolution, hierarchy and liberation. What appears in history as political struggle, cultural transformation, or moral awakening is, in the deeper sense, the expression of the universe’s perpetual motion in its conscious form. Humanity, as matter become self-aware, reenacts within the sphere of thought and society the same dialectical dynamics that govern the stars and the atoms. Civilizations rise through cohesive forces—laws, institutions, traditions, and ideologies—that bind individuals into structured wholes; yet over time, these very structures give birth to decohesive counterforces—critical thought, rebellion, and transformation—that dissolve stagnation and reinitiate the pulse of progress.
Every historical epoch thus represents a temporary dynamic equilibrium within this ongoing dialectical process. Feudalism consolidated human energies into fixed hierarchies and stable traditions, establishing cohesion at the cost of freedom. Capitalism shattered those bonds, unleashing vast decohesive energies of production, innovation, and individuality—yet in doing so, it created new contradictions, new forms of alienation and inequality. Socialism, in its ideal conception, strives to restore coherence on a higher level—preserving individuality within collective purpose, unity within diversity. Each stage, therefore, is not a linear step forward but a cyclic synthesis, emerging from the contradictions of the previous order and destined in turn to be transcended. History, seen through the lens of Quantum Dialectics, is not a random sequence of events but a self-organizing process of universal evolution, where material, social, and spiritual forces continuously reorganize into new harmonies of coherence.
The evolution of human consciousness follows an analogous rhythm. Ideas and worldviews crystallize into coherent systems—religions, philosophies, ideologies—through the cohesive drive of the intellect and collective experience. Yet every structure of thought, once solidified, becomes subject to internal tension: contradictions accumulate, critiques arise, and the fixed form begins to decohere. What was once truth becomes dogma; what was once liberation becomes limitation. Through this process of dialectical dissolution and reconstitution, consciousness expands into more inclusive, flexible, and self-aware modes of understanding. The great intellectual revolutions—scientific, philosophical, ethical—are not disruptions of order but expressions of the universe’s innate tendency toward higher coherence, operating through the human mind as its reflective instrument.
Quantum Dialectics situates human history within this grand cosmic rhythm, dissolving the artificial boundary between the physical and the social, the natural and the conscious. It reveals that progress, creativity, and revolution are not mere products of human will or accident, but manifestations of the universe’s own self-moving dialectic—the drive of existence toward greater coherence, awareness, and freedom. Each act of creation, each struggle for justice, each awakening of consciousness is a moment in the cosmos recognizing itself through the medium of humanity.
Thus, the march of civilization is the universe in self-reflection—matter rising into mind, and mind striving toward unity with the totality from which it emerged. History, in its deepest sense, is not merely human—it is cosmic matter awakening to its own dialectical nature, perpetually balancing cohesion and freedom, structure and transformation, as it evolves toward the synthesis of knowledge, compassion, and planetary coherence. In this vision, revolution is not destruction but renewal, and progress is not accumulation but the self-organization of the universe into consciousness and coherence through the unfolding of human history.
The concept of Universal Perpetual Motion and Dynamic Equilibrium stands as a unifying key that resolves one of the oldest paradoxes in philosophy and science—the apparent contradiction between motion and rest, creation and conservation, order and entropy. From the earliest thinkers of antiquity to the mechanistic physicists of modernity, human reason has struggled to reconcile the fact that all things move, change, and evolve, with the intuition that something must underlie and sustain this movement. Classical mechanics, rooted in the notion of isolated systems, depicted the universe as a grand clockwork gradually winding down toward entropy, its initial energy dissipating into uniform stillness. Mystical traditions, by contrast, imagined an eternal source of creation, an infinite motion of divine spontaneity unbound by law. Quantum Dialectics transcends both extremes: it reveals that the universe is neither a machine doomed to exhaustion nor a limitless engine violating physical law, but a self-regulating totality, sustained by the dialectical reciprocity of cohesion and decohesion.
This reciprocity—the eternal interplay between forces that bind and forces that release—ensures that the universe is both conservative and creative, both stable and dynamic. In the quantum-dialectical view, motion and rest are not opposites but mutually defining moments of a single process. There is no absolute stillness; what appears as rest is a hidden balance of forces in motion, just as what appears as motion is the visible unfolding of a deeper equilibrium. Thus, perpetual motion is not to be imagined as an endless rotation of wheels or a mechanical defiance of thermodynamics—it is a metaphysical necessity, inherent in the very nature of being. The universe exists because it moves, and it moves because it exists. Motion is not something added to existence; it is existence in action, the self-expression of reality’s inner contradiction between cohesion and decohesion.
Dynamic equilibrium is the universal law that sustains this motion, ensuring that it remains coherent, creative, and self-renewing across all quantum layers of being. It is the principle by which every system—from a vibrating atom to a living organism, from an ecosystem to a galaxy—maintains stability not by suppressing change, but by transforming through it. Equilibrium, in this light, is not an endpoint but a process—a perpetual recalibration between opposites, a rhythmic negotiation between order and flux. Every star that burns, every cell that divides, every thought that arises in the human mind is an expression of this dynamic poise, the universe’s innate capacity to turn tension into harmony and transformation into continuity.
From quarks to galaxies, from cells to civilizations, all things participate in this cosmic dance—the endless conversion of rest into motion, motion into form, and form into transformation. Each level of existence mirrors the same dialectical rhythm: subatomic particles oscillate in quantum fields, stars coalesce from nebular clouds and dissolve back into interstellar dust, civilizations crystallize into order and then dissolve into new cultural forms, while consciousness itself alternates between focus and diffusion, synthesis and renewal. The cosmos is thus the eternal dialectical engine of existence, a self-organizing, self-transforming whole whose movement is not measured in revolutions per minute but in revolutions of becoming—in the ceaseless evolution of forms, meanings, and coherences that constitute the unfolding of reality itself.
In the light of Quantum Dialectics, therefore, perpetual motion ceases to be a mechanical impossibility and becomes the ontological truth of reality itself. The universe is not a machine that must be wound or a system that will wind down; it is an autopoietic totality—a self-moving continuum whose energy, structure, and awareness emerge from the interplay of its internal contradictions. Its laws are not the chains of necessity but the rhythms of renewal. Every death is a rebirth; every dissolution, a preparation for higher synthesis. To exist is to move, to move is to transform, and to transform is to participate in the eternal dialectic of being. The Universal Perpetual Motion and Dynamic Equilibrium thus represent the living heart of the cosmos—a vision in which science, philosophy, and metaphysics converge, revealing a universe that is eternally self-balancing, self-renewing, and alive with the creative pulse of its own becoming.
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